KRISHNAMURTI







QUESTION : Is there anything new in your teaching?


KRISHNAMURTI : "To find out for yourself is much more important than my asserting yes or no. It is your problem, not my problem. To me, all this is totally new because it has to be discovered from moment to moment; it cannot be stored up after discovery; it is not something to be experienced and then retained as memory – which would be putting new wine in old bottles. It must be discovered as one lives from day to day, and it is new to the person who so discovers it. But you are always comparing what is being said with what has been said by some saint, or by Shankara, Buddha, or Christ. You say, "All these people have said this before, and you are only giving it another twist, a modern expression" – so naturally it is nothing new to you. It is only when you have ceased to compare, when you have put away Shankara, Buddha, Christ, with all their knowledge, information, so that your mind is alone, clear, no longer influenced, controlled, compelled, either by modern psychology or by the ancient sanctions and edicts – it is only then that you will find out whether or not there is something new, everlasting. But that requires vigour, not indolence; it demands a drastic cutting away of all the things that one has read or been told about truth and God. That which is eternal, new, is a living thing; therefore, it cannot be made permanent, and a mind that wants to make it permanent will never find it.





SHORT VIDEO BIOGRAPHY J KRISHNAMURTI





Sir, without seeing the nature of the mind, the movement of the mind, the process of self-knowing, merely saying that I must be free of it, has very little meaning. You have to take fear in the context of the whole of the mind. To see, to go into all this, you need energy. Energy does not come through eating food; that is a part of physical necessity. But to see, in the sense I am using that word, requires an enormous energy; and that energy is dissipated when you are battling with words, when you are resisting, condemning, when you are full of opinions which are preventing you from looking, seeing; your energy is all gone in that. So in the consideration of this perception, this seeing, again you open the door.

J. Krishnamurti, The Book of Life





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